1 Corinthians 14:40
Let all things be done decently and in order.
Original Language Analysis
καὶ
and
G2532
καὶ
and
Strong's:
G2532
Word #:
3 of 6
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
κατὰ
in
G2596
κατὰ
in
Strong's:
G2596
Word #:
4 of 6
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
Cross References
Colossians 2:5For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.Titus 1:5For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee:1 Corinthians 11:34And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.Romans 13:13Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.
Historical Context
This closing maxim became a touchstone for Christian worship. Paul established a principle applicable across cultures and times: worship should reflect God's character through beauty, order, and intelligibility.
Questions for Reflection
- How do 'decently' and 'in order' summarize Paul's vision for worship?
- Why isn't order opposed to Spirit-led spontaneity?
- What would worship that is both fully Spirit-filled and fully ordered look like?
Related Resources
Explore related topics, people, and study resources to deepen your understanding of this passage.
Analysis & Commentary
Let all things be done decently and in order—Greek panta de euschēmonōs kai kata taxin ginesthō (πάντα δὲ εὐσχημόνως καὶ κατὰ τάξιν γινέσθω, "let all things be done properly and in order"). Euschēmonōs (εὐσχημόνως) means becomingly, decently, properly—with propriety. Kata taxin (κατὰ τάξιν) means according to order, arrangement, system.
Paul's closing principle governs the entire chapter: decency and order should characterize all worship. This isn't stifling the Spirit; it's honoring God's character (v. 33, "God is not of confusion, but of peace"). The present imperative ginesthō ("let it be done") demands ongoing practice. "All things" includes prophecy, tongues, singing, teaching—every element of worship must be proper and orderly. This verse sums up Paul's vision: Spirit-filled worship that edifies through intelligible, orderly, decent expression.